Heracles Mad

This play is a real “downer.”  I can imagine what it would feel like to leave the theater after watching this performed!

Heracles has gone to Hades on one of his assigned tasks and has not returned for a lengthy period of time.  While he has been gone, his wife’s father Creon has been killed by Lycus, who has taken over the kingdom of Thebes.  Lycus plans to kill Megara, the wife of Heracles, and their three sons, as well as Amphitryon, who is Heracles’ father….well, at least, sort of his father.  Heracles was born after Amphitryon shared his wife with Zeus, so it is believed that Heracles is actually son of Zeus, and therefore, half god.  This, of course, means that Hera, wife of Zeus, is no fan of Heracles.

Amphitryon, Megara, and the three young sons plead before the altar of Zeus for help and rescue.  When it does not appear to be forthcoming, they decide to die with dignity.  They don burial clothes with the intent of surrendering themselves to Lycus.  However, in the nick of time, Heracles returns.  He surprises Lycus and kills him saving his family from death at the hand of Lycus.

But….at this point Madness arrives on an errand for Hera.  She does not really want to do what has been asked of her, but she gives in to the will of the goddess.  Madness possesses Heracles, and he himself kills his wife and three sons.  He falls and hits his head and is knocked unconscious.  While he is out cold, his father has him bound, lest he inflict more carnage if he awakes still in a mad state.

When he awakens, he is again rationale and distraught over what he has done.  He believes life to no longer be worth living.  At this point, Theseus arrives.  Heracles has, in the past, done an enormous favor for Theseus, so Theseus now is willing to stand by his friend in spite of what he had done.  After some discussion, he convinces Heracles to come home with him, and Amphitryon is left to bury his daughter-in-law and grandsons.

Commentary throughout the play comes from a chorus of elderly men, who bemoan the frailty of age, and the fact that they can no longer defend the weak and stand up for what is right.

Interesting quotes:

Megara:  …how uncertain are God’s dealing with man…

                …the man who wrestles with necessity, I esteem a fool.

                …what must be, no one will ever avail to alter.

Amphitryon:  The bravest man is he who relieth ever on his hopes, but despair is the mark of a coward.

                O Zeus….either thou art a god of little sense, or else naturally unjust

Chorus:  Had the gods shown discernment and wisdom, as mortals count these things, men would have gotten youth twice over, a visible mark of worth amongst whomsoever found….the mean man would have had but a single portion of life; and thus would it have been possible to distinguish the good and the bad….

Heracles:  For the deity, if he be really such, has no wants; these are miserable fictions of the poets.

I find this last quote particularly interesting.  Euripides apparently had some understanding that a true “God” would be complete in Himself.  He would not be dependent on man for anything.  He would not have had to create man.  He would not have needed adoration.  He would be the “I Am” that is described in the Bible.  This is the God I believe in…..eternally existent, all-powerful, who created man by His choice knowing He would also have to redeem man.  He does not “need” our adoration, but He is worthy of it.